NOTTINGHAM GOOSE FAIR
Category: LeisureGoose Fair, that ancient institution, does not mean as much as it did. To begin with, it has been moved out of the market square to the Forest on the edge of the town. And then it is no longer regarded as an excuse for a general holiday. The children are given one half-holiday for it, but the factories do not close. Still, it was impossible to be there five minutes without knowing that the fair was on, for almost every tram or bus announced: To and From Goose Fair, and there were everywhere small but distinct signs of a holiday spirit abroad in the town. [...] So I had some food and then, like everybody else, went to the fair.
In the section on English Fairs and Markets in my encyclopaedia is the following statement: “Nottingham has a fair for geese.” I can only add that during my stay in Nottingham for the Goose Fair I never set eyes on a goose and did not even find one on the menu. The Goose Fair I saw was the usual agglomeration of roundabouts, shows and stalls, though no doubt some of these had been designed to attract human geese. Any roots this fair had ever had in commerce had withered long ago. Neither had it any concern now with popular sports and pastimes and competitions. It offered the people no opportunities of amusing one another. And the only fairings they could buy there were little plates of peas or winkles, portions of ice-cream, or packets of brandy snap. It was now simply an assembly of devices, chiefly mechanical, contrived to attract the largest number of pennies in the shortest possible time. What was remarkable about it was its size. I am told there are a few fairs that are larger, but this was the largest travelling fair I had ever seen. I spent two evenings there and never saw it all, though of course I could have done if I had really tried to explore it systematically. [...] On my first evening, Friday, which was fine and quite warm, the scene was brilliant and the crowd enormous. Long before the fair itself came into view, you saw its great roof of lighted sky. It had not been allowed to sprawl but was strictly confined to a large rectangular piece of ground; and within this area not an inch of room was wasted; the roundabouts and shows and stalls were laid out in rows and as close together as possible; the lights and the noise buffeted your senses; you seemed to walk into a square of blazing bedlam. Its narrow avenues were so thickly packed with people that you could only slowly shuffle along, pressed close on every side. In this crushing mass of gaping and sweating humanity were little children, some of them hardly more than babies, who had long ago wearied of all these huge glittering toys, who were worn out by the late hour, the lights, the noise, the crowd, and either tottered along like tiny somnambulists or yawned and whimpered over their parents’ shoulders. The brazen voices of the showmen, now made more hideous and gargantuan than ever by the amplifiers and loudspeakers, battered our hearing, which could not pluck words out of these terrifying noises…
The real patrons of fairs of this kind are youngsters in their teens; and there were thousands of them pushing and cat-calling and screaming in the crowd: the boys, their faces grinning and vacant in the whirl of coloured light; the girls, whose thickly powdered faces were little white masks without lines but daubed with red and black, looked like dolls out of some infernal toyshop; and the appearance of them all was fascinating and frightening. And this was Goose Fair and Merrie England!
I climbed into the tail of a ruby and emerald fish which, after I had paid it threepence, rushed up and down and round and round, and mixed the whole fair into a spangled porridge. At the other end of my car in the fish’s mouth, were half a dozen adolescents, all jammed together, and at every dip the girls screamed and screamed like slavering maenads.[...] I went into a boxing show, where for the benefit of a roaring crowd, a local middle-weight (“Hit him, Tom,” they cried to him) was battering away at one of the showman’s pugs, a thick-set negro with a mere remnant of a face but with a golden-brown torso that wore the bloom on it of ripe fruit. The men were not boxing, they were simply hitting one another, through round after round, and every now and then the negro, who knew his job as a showman, would stagger about, clutch at the ropes, and even fall, pretending a last extremity. At the end of the agreed ten rounds, he miraculously revived, looked fierce and made threatening gestures; and then the referee amid an uproar of the excited halfwit?, announced that they would fight another five rounds later, but in the meantime would come’ round with the hat. Having no opportunity of learning the negro’s opinion of life, which would have been of more interest than his boxing. I left the show. Close by there were gigantic hoots and screams of laughter coming from a mysterious square building labelled Over The Falls. Never had I heard such brassy bellowings. I paid my threepence, and then found myself in a heaving darkness inside. There were two or three corners to be turned, and at every turn the darkness heaved more violently, and one might have been deep in the hold of a thousand-ton ship in an Atlantic gale. It was then that I realized that the giant laughter, which I could still hear, was not coming from me or from the few others in distress in the dark there, but from a machine. Afterwards I heard several of these machines hooting and bellowing with Satanic mirth. When I was finally shot out on a downward mo’ving platform, into the gaping crowd, the machine giggled thunderously and then went off into another brazen peal. Even H. G. Wells, in his earlier and wildly imaginative days, never thought of machines that would laugh for us. He can hear them now: not only laughing for us but also, I suspect, laughing at us. I continued my exploration with that laughter still hurting my ears. While circling round in that fish I had caught a glimpse of a show called The Ghost Train, which excited my curiosity. When I left the fish this show had disappeared, but now I suddenly came upon it, with a queue of folk waiting to take their seats in the miniature wooden trains. At last I was given a train, which was immediately pushed through some swing doors and went plunging and bumping into the gloom beyond. It was a perilous journey. Green eyes suddenly glared at me; I rushed to collide with skeletons; hangman’s nooses brushed my forehead in the dark; dreadful screams tore the thick air; the mad little train hurled me straight at an illuminated blank wall that somehow dissolved into dark space again; so that at the end of two or three minutes I felt that I had had a terrific adventure. I should have enjoyed this piece of grim ingenuity much better if while I was waiting I had not-seen two tired little children taken into one of these trains by their idiotic parents, who might have guessed that behind those swing doors there was material enough for a hundred nightmares. It is not as if the children were clamouring for these mysteries. The hour had long past when small children clamoured for anything but home and a bed. It is not always fun being a child in Nottingham during Goose Fair. [...] I joined the crowd that was hurrying down the road to the trams and buses. [...]
As we left, tired out, I remembered an argument I had had a little time before with an old-fashioned friend, who had said that his local fair meant nothing to him now that the people themselves did nothing in it but shower their pennies on mechanical amusements. Once, he said, there had been sports, dances, jolly competitions, and4 the people entertained themselves, really played. Now they, merely spent money.[...]
That a good many people, especially lads and girls in their teens, had enjoyed themselves at the fair, there could be no doubt; yet I could not honestly feel that I had been attending a genuine popular festival. Not even a suggestion of real gaiety remained with me.[...]
The modern fair, for all its glitter and blare and ingenuities, is no true carnival. There is a great deal of noise and a great many coloured lights, but there is not much fun. It does not suggest a people letting loose their high spirits, but a people trying to keep away low spirits.
I do not want to hear any more laughter from machines.
(From English Journey by J. B. Priestley)